Chapter 37 Xiantian Neijing Diagram
In the haze, Zhou Qing sensed the existence of his martial soul in the darkness. The blood circulation system constructed an extremely clear picture that was directly presented in his mind.
What kind of scene is that?
The three-dimensional image looks like a human figure sitting cross-legged, but the human organs are replaced by various natural objects, people, and tools.
At the bottom, there is a vast sea and river;
Above, there is the coast, the mainland, and two children, a boy and a girl, riding a three-wheeled cart;
Next, there was something similar to a tripod furnace, with a blazing flame burning on it, and above it, there was a chaotic ball formed by four yin and yang Tai Chi connected together, spinning around;
On the left side of the circle, a farmer is waving a whip to drive a green ox to plow the field. Further up, there is a land covered with lush trees. A woman is weaving cloth on a spinning wheel, and the cloth is wrapped around a road on the left side, leading to the top and intertwining with the clouds.
Above this "Vega", there is a ball of Qi rotating, and above it is a boy, carving stars in the void with his hands.
Above it is a pagoda with twelve floors. On the upper right side of the Qi ball, there is an air flow that runs through the bottom of the pagoda and rises straight up.
And at the very top, it seems to be a world of its own, with two broken rainbows on the left, vaguely connected. At the bottom, a blue-eyed monk holds his heads high, as if holding up the world above. Above, surrounded by mountains and clouds, an old Taoist sits cross-legged in meditation, and to his right.
Looking at the far right side, there is a road with twenty-six sections stretching across it.
[The iron ox plows the land and plants gold coins, and the children carve stones and pierce through them. ]
[The world is hidden in a grain of rice, and mountains and rivers are boiled in a half-body pot. ]
[The white-haired old man lowered his eyebrows to the ground, and the blue-eyed Hu monk raised his hands to the sky. ]
[If you ask how to understand this profound mystery, there is no other mystery beyond this profound mystery.]
In the vast chaos, such a magnificent sound seemed to be heard, and it was engraved in Zhou Qing's mind.
That martial soul: the blood circulation system, also emerged at this moment, and merged with the white Qi ball in the middle. Its blood vessels connected this incomparable picture of the human body world together, and the blood brought unparalleled vitality to the entire world.
"I seem to have seen it in my previous life. Is it the Inner Canon Diagram?"
When the strange vision dissipated, Zhou Qing pondered the technique in his mind, compared it with the meridians and acupoints around the human body, and found that this technique actually covered all of the Xuantian Gong, and even included many meridians and acupoints that were not involved in the operation of the soul power of the Xuantian Gong.
But generally speaking, this method also requires going through three levels and nine orifices.
The first three levels: upper, middle and lower dantian.
They are the ancestral orifice between the two eyes (the white-haired Laozi) in the Neijing diagram, the Qi ball under the stone child, and the sphere composed of the four Tai Chi diagrams.
The last three gates: the coccyx gate, the lumbar gate, and the occipital gate.
That is, in the Neijing diagram, there are three gates representing the road of the human spine, which are between the lumbar vertebrae parallel to the lower dantian, between the two shoulder blades, and between the occipital bones at the back of the head, parallel to the upper dantian.
The three middle gates are also called the three middle orifices: the Yin orifice, the Yang orifice, and the central palace orifice.
Yinqiao, also known as "sea bottom", is located between the two yin points in the crotch, and is the key to the unity of form and momentum in "emptiness". Yangqiao, also known as "spiritual platform", is between the "Baihui point" and "Luomen point" on the top of the head, and is the key to the unity of qi and strength in "spirituality".
The Zhonggong acupoint, also called the "Niwan Palace", is between the "Shangdantian" and the "Yuzhenguan", and is located on the third of the upper and lower vertical lines of the Yangqiao. It is the key to the unity of "intention" and "spirit" in "emptiness".
These nine orifices are distributed in the front, back, top, bottom and middle of the human body, forming the image of the Nine Palaces and Eight Trigrams, and contain the principles of Tai Chi Yin and Yang.
At this moment, Zhou Qing communicated with his martial soul, and all the meridians in his body were connected. Qi flowed throughout his body, and his soul power penetrated the three gates and nine orifices, causing his limbs and bones to emit bursts of exploding sounds similar to firecrackers.
Seeing this, Tang San was dumbfounded and sighed: "I practice Xuantian Gong, but because this world requires spirit rings to practice to the next level, my internal force, or spirit power, is insufficient, making it difficult to penetrate other meridians. Now I can only practice the Ren and Du meridians. But Zhou Qing actually communicated with his martial soul once, which made all the meridians gather and even penetrate all the acupuncture points in the body. It's incredible!"
The meridians in the human body are originally open. The so-called connection allows the internal force and soul power cultivated through cultivation to flow through those meridians, thereby increasing the circulation of other meridians besides the Ren and Du meridians, thus completing the circulation of the Great Circle.
There is no doubt that the soul power cultivated by running a big circle is far greater than that of running a small circle, and the benefits obtained by the human body are also greater.
In his previous life, Tang San had heard of masters who were born with all their meridians open, but he did not expect that such people actually existed in this world - Zhou Qing was a case in point.
Moreover, it is the effect brought by the martial spirit!
[Sure enough! As long as people in this world have a good martial soul, even if they have an extremely powerful technique, they may not know the key points. When they first start practicing, they may not be able to obtain the full content of the technique due to insufficient mental strength and hazy perception. They may even misdirect their soul power into the meridians. But there is no doubt that as long as the soul masters in this world have a good martial soul, they are not much slower than me in the practice of soul power. Maybe some owners of powerful martial souls practice much faster than me! ]
At this point, Tang San was certain that the only advantage of Xuantian Gong in this world was its basic theory.
Why didn't the soul masters in this world form a similar theory?
Tang San felt that it might be because the martial soul was too convenient. It solved most of the problems that needed to be considered in detail during the practice. Even the various means of self-defense did not need to be practiced deliberately. By obtaining a spirit ring, one could have skills. In this case, how many people would be willing to create their own spirit skills?
"How is it? What kind of skills did your martial soul give you? It actually allowed you to directly open up all the meridians in your body!" Seeing Zhou Qing open his eyes, Tang San couldn't wait to ask.
"A very powerful technique." Zhou Qing was not stingy. He took out paper and pen and started to draw on it. After a while, a picture of the human body world appeared in front of Tang San.
However, characters with traditional Chinese style such as White-browed Laozi, the Hu monk Supporting Heaven, the Cowherd, and the Weaver Girl were replaced by a few stick figures by Zhou Qing, thus preventing the secret that he was a time traveler from being exposed.
I just don't know if Tang San knows about this "Inner Canon Diagram".
Tang San really didn't know.
But the Xuantian Gong he practiced was a Taoist practice, which also involved the three major dantians. It was naturally obvious that this was a way of practice similar to that of Taoism. He could find similar correspondences in the various pictures in the corresponding Taoist terms.
Just by looking at this "Inner Canon Diagram", he understood that this was definitely a more complicated technique than Xuantian Gong. It was a pity that -
He can't fix it himself.
Tang San even suspected that without the assistance of the corresponding martial spirit, such a complex practice method, which also involved the very fine blood vessels of the human body, was simply not something that a normal human could practice!
In other words, he didn't have Zhou Qing's blood circulation system martial soul, so he couldn't practice it at all... The main reason was that he simply didn't have the energy for it right now.
In the future, when his cultivation level is improved to the level of Titled Douluo, he estimates that he will have enough energy. But by that time, he will definitely practice Xuantian Gong to a more advanced level, and it will be impossible for him to specialize in other skills.
Therefore, for him, this technique cannot be practiced in the early stage, and even less in the later stage. The main reason is that there is no need to practice it anymore.
Finally, Tang San closed his eyes and sighed: "Martial Spirit, it's really magical!"
(End of this chapter)
