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Chapter 85: The innate magic weapon!

Chapter 85: The innate magic weapon! (First order required)

Qiu Zhen was delighted.

Sure enough, it was just as he guessed.

After a breakthrough in Taoism cultivation, the soul and body underwent a transformation, allowing further treasures to be discovered.

"Could this orb be the legendary magical treasure of the Yuanshen?"

Many images of the Dharma bodies of immortals, Buddhas and deities emerged in Qiu Zhen's mind, and he had some vague guesses.

The most classic is the statue of the Three Pure Ones.

The Dharmakaya statue of Yuanshi Tianzun also holds a spiritual pearl in his hand, as big as a millet, in the air, five meters above the ground.

It is said that there is "chaos" hidden in this spiritual pearl.

Before Yuanshi, the universe was a mess. Yuanshi symbolizes the starting point of the evolution of all things. Yuanshi Tianzun holds the "Chaos Pearl" in his hand, which symbolizes the "Wuji state" when "the heaven and the earth have not taken shape, the chaos has not opened, and all things have not been born."

This millet-shaped spiritual bead represents "the time of chaos, when yin and yang have not yet been determined" and possesses boundless divine power.

The statue of Lingbao Tianzun's Dharmakaya holds a jade ruyi in his hand. The magic weapon is called "Jade Yaoguang Ruyi", which is transformed from the pure and true energy.

The Dharmakaya of Daode Tianzun holds a fan in his hand. This fan is called the Yin-Yang Fan. In the fan is a Yin-Yang mirror, which is the Yin-Yang energy between heaven and earth.

Without exception, the Dharmakaya statues of the Three Pure Ones all possess the "innate magic weapon", which is the basis for their enlightenment.

Qiu Zhen cultivated an "impermeable body" and completed the 100-day foundation-building. His "Asking for the Way to Immortality Foundation" was also nurtured, and this magical pearl surrounded by countless numbers and mysterious characters was born.

Of course, compared with the magic weapon transformed from the origin of the Great Dao in the hands of the Three Pure Ones, the "natal magic weapon" that Qiu Zhen created after a hundred days of success is far inferior and difficult to compare.

However, in essence they belong to the same category, and are all "innate magic weapons" born from the innate primordial spirit.

"I don't know what changes will happen with the Dharmakaya Pearl."

Qiu Zhen's heart moved, and he began to try to use his soul and body to try to deduce it.

"The chapter on refining essence into qi in the Qingwei Dan Jue, [Dragon-Tiger Copulation Method], [Night Wandering God] takes six years to complete, [Day Wandering God] takes seven years to complete, [Controlling Qi Wandering God] takes eight years to complete, a total of twenty-one years."

After achieving perfection in acquired self-cultivation and developing a "leak-free body", he finally began to cultivate immortality and entered the realm of "refining essence into qi".

In fact, "refining essence into qi" should be more accurately said as "refining essence into qi".

"Qi" is the combination of essence and energy.

The heaven and earth are filled with mist, all things are transformed into essence, man and woman create essence, and all things come into being.

Heaven and earth create life through the union of yin and yang, and alchemy creates medicine through the union of dragon and tiger.

This [Dragon-Tiger Mating Method] is a method of combining the three elements into one, which combines Qian and Kun, connects Kan and Li, gathers Yin and Yang, allows real water to descend, and real fire to rise, captures Kan and fills Li, and the dragon and tiger mate, refining the essence and qi of the three treasures of "essence, energy and spirit" into "innate true yang qi".

"With the magic weapon of the soul, the deduction technique has become more detailed and perfect."

Qiu Zhen was filled with emotion.

You can get a glimpse of this by deducing the progress of cultivation.

Before this, he could only deduce the acquired health-preserving and self-cultivation skills one level at a time.

And now, the more profound and mysterious method of "refining essence into Qi" is being deduced, not only faster than before, but also more complete.

In the Yin Spirit cultivation stage of "refining essence into qi", there are three small realms: night wandering spirit, day wandering spirit, and controlling qi wandering spirit.

The entire progress of the cultivation of the great realm of "refining essence into qi" can be seen at a glance and understood clearly.

Of course, this is not the most critical thing.

The most important thing is that he can not only deduce the progress of his cultivation through hard work of cultivating himself, but also the progress of the profound and abstruse methods of cultivating immortals.

The method of cultivating immortals is not an acquired health-preserving exercise. As long as you are willing to work hard and have enough resources to practice martial arts, you can pass the five acquired levels step by step and see them clearly.

Not only Qiu Zhen could understand this, but anyone who came from a wealthy family or a major sect and had elders to look after them could do it.

However, the methods of cultivating immortals, or the "innate realm" of a martial artist, are profound and mysterious, with many bottlenecks. One cannot improve his cultivation by simply working hard; it depends on one's understanding and opportunity.

At the moment, Qiu Zhen also has a clear idea of ​​the "refining essence into qi" stage.

what does this mean?

This means that, with the blessing of the innate wisdom of the primordial spirit and the Dharma body, he has entered the stage of "refining essence into qi" and has reached the great perfection, without any bottlenecks, and everything goes smoothly. This is what many people who practice Taoism dream of.

In fact, the difficulty of cultivating immortals lies in the various barriers and bottlenecks.

The hard work of absorbing the essence of heaven and earth and seizing the fortune of heaven and earth, from a long-term perspective, is not a big deal. If you take one step at a time, you will eventually succeed. At most, your bones will improve faster.

Many people’s daily practice speed is not slow, but often a small bottleneck can trap them for years and prevent them from making any progress.

Even, it may be difficult to break through the bottleneck throughout one's lifetime, and one may waste time and die with regrets.

Qiu Zhen had no such worries at all.

"Conservatively, it will take 21 years for him to achieve the Great Perfection of Refining Essence into Qi. [Golden Tendons and Jade Bones] is indeed a top-level root bone, and the speed of cultivation is quite good."

Twenty-one years later, he was probably thirty-six or thirty-seven years old.

As far as Qiu Zhen knew, Pharmacist An achieved the "Innate Great Perfection" in his thirties, and Wei Tanzhi, the commander of the Demon Suppression Department of Changle Prefecture, also achieved the "Innate Great Perfection" in his thirties.

Both of them are top martial arts geniuses who are famous in Changle Prefecture. They did not encounter many bottlenecks and it took them about twenty years to achieve "Innate Great Perfection", or even less than twenty years.

It seems that he is a little faster than Qiu Zhen.

This is because today’s martial arts are derived from the “method of cultivating immortals”, which can be regarded as a simplified version of “refining essence into qi”.

Cultivating immortality is more difficult.

In terms of cultivation speed, [Golden Sinews and Jade Bones] is not inferior at all.

Of course, his estimate of twenty-one years is a conservative one, and other opportunities have not been taken into account.

He did not encounter any bottlenecks in his actual practice, and with the help of precious medicines, elixirs, and demon-eliminating spiritual essences, he probably would not need twenty years to perfect the [Dragon-Tiger Copulation Method].

"With the Yuanshen magic weapon, my deduction ability has indeed transformed."

After Qiu Zhen deduced his own progress in cultivation, he began to try to deduce other things.

Without exception, the speed and depth of deduction have undergone significant changes, becoming increasingly mysterious.

Soon, Qiu Zhen frowned slightly.

Obviously, he has not yet truly discovered the magical powers of his primordial spirit and Dharma body.

In fact, the innate wisdom of the "Primordial Spirit Dharmakaya" was enough for him before.

No matter what magical skills, spells, martial arts, or other mysterious things, he quickly comprehended them with his "innate wisdom" and basically did not encounter any difficulties, which was completely enough.

Now that his soul has nurtured a magic weapon and his innate wisdom has greatly increased, it is certainly a good thing, but he doesn't seem to be able to use it.

For example, in his last life, he bought a 4090 graphics card to play Minesweeper, but the fan didn't even move.

"I don't know what magical powers the Yuanshen Pearl has."

He was expectant, and his mind sank into the Dharmakaya Pearl to get a glimpse of what was going on.

a long time.

Qiu Zhen came out of his meditation, opened his eyes and shook his head.

At present, the "Spirit Orb" has just been formed and is still in the process of transformation. Its specific magical powers are not yet known.

He was not in a hurry about this matter.

Seeing the morning light outside the window, he immediately went out.

As soon as he came out, Baizhu and Xiaozaozi, who were guarding outside the house, came to greet him.

"Sir, you finally came out of seclusion. Look, the jujubes are ripe. They are ripe."

"You are now mature."

(End of this chapter)

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